http://www.e-flux.com/journal/contra-internet/
"Preciado explains that contrasexuality can be practiced through “dildotectonics,” the “experimental contra-science” of dildos.7 The dildo is the chosen contrasexual form because it is both external to the body and undoes the assumption that the body is a totalized heterosexual unit. In fact, Preciado claims that the body can be mapped out entirely as a dildo, which suggests that it can be transformed into pure contrasexuality. A body as dildo is sexually unnaturalized, reconfigured, made into a transgressive prosthesis. Significantly, the dildo does not reduce the body to a phallus, as it is not an emblem of patriarchy for Preciado. This is why a penis can be considered a meat dildo, but a dildo can never be a plastic penis. As evident in Preciado’s drawings, the contrasexual dildo is a diagrammatic form that, when experimented with, reveals the potentialities of sexuality beyond the heteronormative and the phallocentric. Preciado goes so far as to generously offer a set of “dildotopia” exercises, such as drawing a dildo onto one’s arm and masturbating it like one is playing the violin.
What are the dildotectonics of the internet? Put differently, if the dildo is a form adequate to exposing the norms and constructions of sexuality, then what is the form adequate to revealing the internet as totality? An initial yet insufficient response might be: the network. The internet may be comprised of networks, but a network is not necessarily the internet. However, the network links life to the dominant forms of governance and control today. So just as the dildo’s form is external to the body, perhaps a contra-internet form must be external to the internet—must be something other than a network. What might be outside networks?"
"During the 2014 pro-democracy demonstrations in Hong Kong, protestors, concerned that the Chinese government might surveil or shut down the internet, sought an alternative networking platform. They used FireChat, a mesh-networking device for smartphones that enables autonomous networking without connecting to mobile phones or Wi-Fi networks. Protestors thus digitally networked without connecting to the internet. Although FireChat does not break from the network form into the space of the paranodal, it does generate antiwebs, or networking alternatives to the undead World Wide Web. Reassuringly, such activity is not isolated: mesh networking has been used in New York during Occupy, as well as in Detroit, Taiwan, and Iraq. These events illustrate an emergent network militancy whose goal is to expose the inadequacies of the internet as a political horizon and also offer a utopian glimmer of another kind of network. It could be said that these practices present to us, quite stunningly, the end of the internet (as we knew it)."
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